Three Types of Power in
Theology—Stephen Mott
(Power
= the potential to carry out one’s will over the resistance of
others)
Power
is good, and it belongs to God—Psalm 62:11 NSRV.
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Defensive
Power
(Creation)
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Exploitive Power
(Fall)
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Intervening Power
(Restoration/Redemption)
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The
power of being—a gift of God—of any individual or society, to
defend one’s divinely created being from the contrary intentions
of others.
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The
gift of power is fallen in all communities.
Power is used overtly and covertly to the disadvantage of the
weaker neighbor. Such
use is evil and an assault upon God’s creation.
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Intervening
power reestablishes the power of being by thwarting exploitive
power. Its model and
source is God, e.g., the ability of the weak together in resistance.
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Colossians
11:11, 13;
John 1:12; 11:29;
Matthew 16:18
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Exodus
3:7–8
Psalm 106:42
Ezekiel 22:1–12;
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Matthew
12:28;
Colossians 2:15;
I Corinthians 4:20
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Types
of Operational Power—Robert
Linthicum
(Power = the ability, capacity, and
willingness of a person or group to act)
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Unilateral
Power
Power
over people or
constituency groups (institutions, governments, or contractors)
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Relational
Power
Power with
other people or groups, to act
together, both parties can benefit)
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Dominating
Power
(autocratic, tyrannical)
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Constitutional
Power
(autocratic,
hierarchical,
highly structured)
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Mutual
Power
(relative
equality, shared interests)
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Reciprocal
Power
(shared for the common good)
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Perhaps
the most easily recognizable example is an absolute monarchy or a
dictatorship.
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Not
necessarily governments. i.e.,
many voluntary associations have a constitution and bylaws.
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Could
be individuals and/or groups.
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Could
be individuals and/or groups.
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Ezekiel 22:1–12
Matthew 23:4–23
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Matthew 27:11–26
Deuteronomy 16:18–20
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I Samuel 18:1–5,
(David and Jonathon)
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Mark 10:35–45;
Matthew 23:10–11
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