Our Christmas Hope
Leo the Great: Letter
II. Man’s salvation required
the union of the two natures in Christ. But it is of no avail to
say that our LORD, the Son of the blessed Virgin Mary, was true
and perfect man, if He is not believed to be Man of that stock
which is attributed to Him in the Gospel. For Matthew says,
"The book of the generation of Jesus Christ, the son of
David, the son of Abraham:" and follows the order of His
human origin, so as to bring the lines of His
ancestry down to Joseph to whom the LORD’s mother was espoused.
Whereas Luke going backwards step by step traces His succession to
the first of the human race himself, to show that the first Adam
and the last Adam were of the same nature. No doubt the Almighty
Son of GOD could have appeared for the purpose of teaching, and
justifying men in exactly the same way that He appeared both to
patriarchs and prophets in the semblance of flesh; for instance,
when He engaged in a struggle, and entered into conversation (with
Jacob), or when He refused not hospitable entertainment, and even
partook of the food set before Him. But these appearances were
indications of that Man whose reality it was announced by mystic
predictions would be assumed from the stock of preceding
patriarchs. And the fulfillment of the mystery of our atonement,
which was ordained from all eternity, was not assisted by any
figures because the Holy Spirit had not yet come upon the Virgin,
and the power of the Most High had not over-shadowed her: so that
"Wisdom building herself a houses" within her undefiled
body, "the Word became flesh;" and the form of GOD and
the form of a slave coming together into one person, the Creator
of times was born in time; and He Himself through whom all things
were made, was brought forth in the midst of all things. For if
the New Man had not been made in the likeness of sinful flesh, and
taken on Him our old nature, and being consubstantial with the
Father, had deigned to be consubstantial with His mother also, and
being alone free from sin, had united our nature to Him the whole
human race would be held in bondage beneath the Devil’s yoke,
and we should not be able to make use of the Conqueror’s
victory, if it had been won outside our nature.
III. From the union of the two natures flows the
grace of baptism. He makes a direct appeal to Pulcheria for her
help. But from Christ’s marvelous sharing of the two natures,
the mystery of regeneration shone upon us that through the
self-same spirit, through whom Christ was conceived and born, we
too, who were born through the desire of the flesh, might be born
again from a spiritual source: and consequently, the Evangelist
speaks of believers as those "who were born
not of bloods, nor of the will of the flesh, nor of the
will of man, but of GOD."
Letter 31 to Pulcheria Augusta: Leo to Pulcheria Augusta. The
Master Christian Library. Sage Software. The Nicene &
Post-Nicene Fathers.
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